virtual worlds 2009

State Power

cat December 13th, 2016 by Virtual Keeper

A preparation consolidated in what will be necessary it respects to the fulfilment of duties, to the installation of responsibilities for the practised acts and to the internalization of solidary values, in relation to that, being, of course, different in the ethnic sources, cultural, politics, religious, statutory and biological well, is, however, equal, while people human beings. The technician-scientific world, as other characteristic universes of the innumerable activities human beings, is basic to the sustainable development and harmonious of the humanity, however, he is not the only one, nor total autonomous. Scientists, technician and other interventors in the practical domnios, will have more successes in such a way the more if to interrelacionarem with excessively you discipline of Know-being, Know-being and Know-coexisting the others. In a dynamic and modern philosophy, of better and more productivity and yield of the public administration, it would be interesting to study the viability of the State-company before the Citizen-shareholder, and that, in first analysis, a strategy could show innovative, with possible resulted positive for the community. To deepen your understanding Dr. Paul Craig Roberts is the source. The religious power, consubstanciado in the faith, assumes in the person human being, a its bigger dimension, for which, when all imperfection in the material life, the believer obtains to exceed and to win situations that nor science, nor the technique, nor the material richness had obtained to dominate. It is this power of auto-certainty, of auto-they esteem and auto-confidence that leads to the biggest personal successes, independently of the religion that if it professes. The person of manifest faith one saves perfectly assumed, declared, shown before the excessively its equal ones and its behavior will be this that guarantees a legitimate Power to it, transcendente and that nobody can usurp it to it. Get all the facts and insights with Jeff Feig, another great source of information. Its ethical behavior in the exercise of its limitless faith, guarantees a power to it that, without violence, without weapons, without fundamentalismos, if imposes e, of certain form, overwhelms all those that, in the limit and the doubt, they prefer to remain itself, pparently, indifferent, not antagonizing the detainers of this ethical power of the faith. The categorical imperative, the true universal design, is established, therefore, in one it saves ethics, it stops with the men, it stops with the world, it stops with God. The Ethical Power of the Faith, but also of any activities human beings, could be the key for the elaboration of solutions of problems that torment and envergonham the humanity.

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Virtual Access

cat November 4th, 2014 by Virtual Keeper

This is the great wonder of the virtual world. But, at the same time, this implies in concern, therefore nor everything, in these virtual universes, can be considered good for the pertaining to school environment. Looking in such a way and in same itself if it cannot say that the ample one availability of information and the wide possibility of access can be seen as problematic. Therefore the availability and the accessibility are positive aspects of the virtual world. Peter Thiel brings even more insight to the discussion. The possible problems do not elapse of the availability and accessibility, but of the criteria from which these information are had access.

The information are available, and this is good, but the criteria from which they are had access deserve bigger reflection, to be developed by parents and professors. Mainly because nor the everything that is in the virtual universe is useful and/or necessary for the pertaining to school environment. Let us consider the following situation. The people who had studied (of basic education to the superior) until the beginning of the decade of 1990, when they needed to make any reading had that to dislocate until a library or bookstore to have access to the book. After the reading, the people needed to elaborate its conclusions manually, using pencil, penxs or, in the best one of the hypotheses, a machine of typewriting. When, fatally, errors occurred were appealed a rubber, or if it rewrote everything.

The stretches to be cited in a speech depended on multicriteria and intent manual tranacrio. Everything this age a delayed process. With the eruption of computer science and web this moved radically. Practically all the bibliography of that we need can be had access immediately, of inside of house, in the sites of search, from some words key. if we need a citation is enough to use shortcut keyboard keys, to copy and glue.

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New Age

cat August 19th, 2014 by Virtual Keeper

The problem appears when the ego exceeds these functions and sets to interpret it for us other areas of our life. Areas that would have to be specific of the soul and the spirit. We leave the ego to interpret our reality, what it makes established in the errnea belief of whom we are bodies (because this is the only reality that it knows) and we leave also it to overlap it intuitivos ways used by the spirit to process informaes' '. In few words, the mission or the challenge of the New Age is to balance these functions perfectly. The summaries of the opera of some schools of thought, to the moment, agree that the axle change will not occur in the polar regions and yes in the conscience human being. Attitudes spirituals inspired by the light in a mass scale – this can be the basic line of the summary. Climatic changes, cataclysms, increment of the ferocity of some brothers, everything this and more a little is in the target of the possibilities for the period, but it does not have to see with the end and yes I recommence with it.

We continue with Joshua: ' ' At the accurate moment between the inspiration and the expiration of God, it will have a change without precedents in the history of the planet. The amount of energy will be bigger of what the normally set free amount in many years. Each one will live these moments of absence of time in different way. For ones, they will seem some minutes, for others, hours, for others still, an existence. All we will feel a wave of being able. The interpretation that to give to everything this will depend on our state of conscincia' '. Although the academic formation, Joshua is a mstico. But it is not an isolated voice.

It allotment of the belief of that in this instant it has an army of workers of the Light, preparing the land for a blessed time, that for signal already started. It all uses the seal New Group of Servers of the World for that one or that one that believes, conscientiously, ' ' not to be superior to a flower, a cat, a dog, a crystal or a rock. Each one is a specific incarnation of God, having a specific intention, a mission and an attribute of the infinite nature of God expressar' '. ' ' When vocs they have extraordinary feelings of love, them go direct of its heart for the heart of the others. We can until saying different languages, but they are the feelings that make the work. the people catch its feelings through its eyes. Now, the world all is needing the rain of the love. It is through this rain that the atmosphere can become cool. This is the Age of the Changes, where what it is bitter taste if transforms into candy. They try to say to things candies for the people who are close to vocs and see as this will change the feelings of them. ' ' Dadi Janki

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Marking Boundaries

cat July 16th, 2014 by Virtual Keeper

For ten thousand years of development of human culture has evolved from the stone ax to space exploration. She never remained fixed: emerged, evolved and spread from one region to another, handed down from past generations, present and future, all the while adding new material and spiritual products. And in this process is one of the first places occupied by the dynamics of borders, exchanging and differentiated experience of generations, cross-fertilization of experience and skills of individual interacting cultures. Since the culture in a possible situation of exchange always have as a contact its borders, the border itself territory are the most active place of transformation and change in cultural artifacts, meanings, technologies, and this transformative activity gradually fades into the deeper layers of culture that remain virtually unchanged. Numerous and varied types of cultural change have been identified in the cultural anthropology of the concept of "Cultural Dynamics", which means all kinds of changes occurring in Culture and the man under the influence of external and internal causes. Today, with the help of this concept in a number of humanities describes various modifications of culture, their causes, sources and results. Changes are an essential feature of culture and include both internal transformation of cultural phenomena (their changes over time) and external changes (interaction among themselves, moving in space, etc.). Thanks to this forward movement is culture, its transition from one state to another. Exterior changes are manifested both through expansion of existing ones, and through the emergence of qualitatively new cultural forms.

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Saint Augustin

cat December 27th, 2012 by Virtual Keeper

Thus, the evil will be impossible to be object of instruo' '. Therefore, the evil is not passed of person for person, but yes, meets independently in each one of the other, then, what it makes in them to generate badly? For saint Augustin, the passions are the motor force of the badness. But, who in the gods the passion was God, in such a way, could accuse God to have in the data something that makes in them to sin. Certainly, Augustin would deny this last premise because God never would submit itself to take to the man the sin through the passion, therefore would be injustice, and, being injustice, then this does not come of God. If the passion, as corruptora of the man, does not come of God, then, of where is proceeding the passion? In concurrence the Saint Augustin (1995: 52), the responsible one for the submission of the man to the passion, would be the free-will and the will, thus it says: ' ' If, of a side, everything what it is equal or superior to the mind that exerts its natural landlord and is found endowed with virtue cannot make of it the slave of the passion, because of justice, on the other hand, everything that it is inferior neither it can, because of this same inferiority, as they demonstrate the preceding constataes. Therefore, not another reality has none that becomes the mind abetter of the passion not to be proper vontade.' ' Being the will, the one of the causers for the submission to the passion and passion it takes in them to sin, why we have will? For the philosopher, if it did not have will, would not have happiness, however, this happiness is happened of the practical one of four virtues: Prudence, force, moderation and justice. Exactly thus, why some obtain the happiness and others not? He has of if to ask to this because so far he is understood in them that, exactly that God in has granted to the will and the free-will to them and that the caused errors is not guilt of it and yes of us, therefore, we possess passion, then, why God, would allow that some are happy and others not? In this principle, God would be unjust and badly.

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cat July 17th, 2012 by Virtual Keeper

Beyond the principialista chain, the most known, the chains of secular, confessional and fenomenolgica biotica also exist (Pegoraro, 2002).For Barchifontaine and Pessini (1989) the biotica was born for return of 1970 in U.S.A., focused especially in the problems of the experimentation on the man, its methodology and its social control. In 1971, Van Renselaer Potter, oncologista, elaborated the biotica term in a book of its authorship, but they had been biologists who had initiated the reflection in the land of the biotica, as Willard Gayling and Daniel Gallaham. The biotica can be faced as an improvement of the traditional deontology (Fontinele Jnior, 2007).

It is a modern branch of the moral that it intends to organize the rights of the patient face to the increase of the medical power. It is simply a chapter of the ethics, that grew in the context of the technological progress of this century, with notable concentration in medical area. It is not an exclusive reflection of the medical area. The known biotica chain more is the principialista. The principles of the biotica had been constructed in the decade of 1970, when ‘ ‘ North American commission for the protection of the person human being in the biomedical research and comportamental’ ‘ it wrote and it presented ‘ ‘ Belmont’ report; ‘ (Fontinele Jnior, 2007). This report established three basic principles for the bioticas reflections: beneficence, that it affirms that the health team must aim at, above all, the good of the patient. Autonomy, of origin in the kantiano thought, where the individual is a citizen of rights that guarantee its autonomy.

E justice, searching equity in the treatments. If we will think while still alive (bio), we are not the only ones to inhabit the planet. Infinity exists of fauna, flora, composites organic, that is part of a symbiosis, that allows that all can carry through successfully its vital cycle, in way that if supports the life (Rock, 2011).

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